@INPROCEEDINGS{,
  title = {{'And so all Israel will be saved': Competing Interpretations of Romans 11.26 in Pauline Scholarship}},
  author = {Zoccali, Christopher},
  booktitle = {Journal for the Study of the New Testament},
  pages = {289-318},
  note = {2636},
  abstract = {Paul's claim in Rom. 11.26 that `all Israel will be saved' has often perplexed
      New Testament scholars. Whereas the classic view in Reformed theology treats
      `all Israel' as a reference to the church, which replaces historical Israel,
      some contemporary scholars hold to a two-covenant view whereby Israel is saved
      irrespective of Christ faith. In contrast to these, Mark D. Nanos has proposed
      his own unique reading of the passage. The dominant trend today, however, is for
      scholars to understand Paul to teach the future salvation of historical Israel
      at the parousia. Nevertheless, there are still others who understand `all
      Israel' to mean the total elect from the nation. This article will explore
      Paul's argument in Rom. 11 in dialogue with these approaches. It will be
      demonstrated that this last reading represents the most plausible interpretation
      of the biblical text.},
  volume = {30},
  number = {3},
  year = {2008},
  url = {http://biblereexamined.com/biblio/files/jnt.sagepub.com/cgi/reprint/30/3/289},
}